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Chapter 3 - Flames and shadows (Prologue 3)

While the Industrial Revolution birthed a golden age for those who rode the wave of progress, it cast a long, suffocating shadow over those who hesitated. Across every race, the superstitious looked down on the new ways as mere tricks, remaining focused on their dwindling businesses while the world evolved past them.

Traditionalist humans, blinded by their obsession with fighting non-humans and hunting "heretics," missed the window to modernize their fields or enroll their children in the new academies. Similarly, the Scoia'tael continued their outdated guerrilla war, unaware that while they fought for the woods, the world was moving into the factories; as a result, they remained a people of low status, trapped in a cycle of irrelevance.

Among the elder races, pride became a prison. Traditionalist dwarves, stubborn in their ancient craft, found chemistry confusing and clung to the old, inefficient methods of the forge. Traditionalist gnomes mistook modern technology for just another form of supernatural mystery, while traditionalist halflings remained uninterested in the changing world, content to stay as old-world farmers while their hybrid-using kin surpassed them. Across the spheres, the Aen Seidhe who had left and the Aen Elle who had stayed in their own realm looked upon their kin on the Continent with disdain, believing they were wasting their immortality on "small tricks."

The practitioners of the old arts were the most arrogant of all. Mages scoffed at technology, believing it weak compared to magic and its rise merely temporary. Alchemists looked down on technologists as nothing more than misguided offshoots of their own craft, while runewrights dismissed logic gates and binary numbers as "inferior runes" devoid of supernatural power. Various cults, especially the Eternal Fire, viewed the technologists as mere jokers.

None realized that their refusal to adapt was a self-inflicted doom. By turning their backs on the opportunity to learn, they were digging a pitfall that would eventually swallow their status, their power, and their future.

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The shift from the "Old World" to the "New World" was not gradual; it was a total dismantling of the ancient order. The signs of technological supremacy became undeniable when Technologists developed machines capable of deconstructing the electrical signals of curses. A handheld device, in the hands of anyone who understood the curse's structure, could now undo magic that once required a circle of druids or a high mage. The mystic was replaced by the technician.

In the fields, the divide turned into a chasm. Literate farmers thrived, using their education to optimize yields and lower costs. Meanwhile, illiterate peasants, unable to read the manuals of the new age, were forced to rely on expensive magic or ruinously priced fertilizers just to keep their soil alive. As the price of agricultural products plummeted due to industrial efficiency, the modern farmer's income remained stable while the traditional farmer fell into a cycle of poverty and debt.

The same story played out in the mountain forges. The price of high-quality alloys dropped so low that those clinging to traditional metallurgy—wasting their dwindling supplies of meteorite ore on outdated techniques—faced massive financial losses. In the cities, Modern Medicine and advanced chemistry eradicated diseases so effectively that the village alchemist became a relic, replaced by affordable, mass-produced cures.

As mysteries were stripped bare, superstitions and religions collapsed. The literate population now understood how the world truly functioned; they saw ancient myths as either twisted half-truths or blatant propaganda.

The social hierarchy was flipped upside down. Non-humans who refused to participate in the technological race remained at the absolute bottom of society. However, those who embraced it now held a status higher than any human, especially elven technologists, who were seen as the main culprits behind the industrial revolution. This created a new reality for the elven kin: the Aen Seidhe who remained and the exiled Aen Elle had built a merit-based empire that surpassed the stagnant worlds of those who left or those who cast them out. For the Aen Seidhe who left the Continent and the Aen Elle rulers who remained in their home world, this was a direct insult—to see their "inferior" or "traitorous" kin becoming the masters of a new, superior civilization that surpassed the status of their own lords.

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The Golden Age of progress became a crushing weight for those who stood still. As the race for advancement accelerated, the gap between the two worlds widened into an inescapable pit. The traditionalist common folks, now stripped of their livelihoods, found themselves in a state of terminal poverty. Even though the fees for the new Academies were fair, they were still too high for a parent who couldn't put bread on the table, ensuring that their children remained illiterate and trapped.

In the cities, the new Gnomish and Elven machines in the factories caused a massive displacement of labor. For the literate workers, this was a minor hurdle; their education made them adaptable, and they could find new employment in any sector. The wealthy simply pivoted, starting new businesses and hiring the literate to manage their gears. But for those with neither wealth nor literacy, the factories became symbols of their obsolescence. They were not just unemployed; they were unhirable.

In the countryside, the "Cycle of Despair" turned even faster. A literate farmer, no matter how poor he started, could use his knowledge to synthesize his own fertilizers, pesticides, and manures. These "Business-Farmers" grew rich overnight. Meanwhile, the illiterate farmer fell into a black hole of debt, forced to buy the very products his neighbors were making for free.

The old world's economy simply collapsed. Traditional industries went bankrupt, unable to compete with newer factories mass-producing goods at a fraction of the cost. Even travel became a marker of status: the traditionalist was forced to rely on aging horse-carriages or ruinously expensive teleportation, while the modernist enjoyed the speed and comfort of automobiles and locomotives.

The daily life of the traditionalist became a brutal, daily struggle for survival, while the modernist lived in a world of unprecedented comfort and logic. The figures who once held the world in their hands—the mages, alchemists, druids, runewrights, and clergies—faded into the background. They were the ghosts of a dead era. The world no longer looked to the heavens or the arcane for answers; it now belonged to the Technologists, the Entrepreneurs, and the Literate.

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