Ficool

Chapter 178 - By The Name of God 1

By the fourth night, the Morse room at Sandalbar no longer smelled like a room.

It smelled like a living thing under strain.

Hot metal. Lamp oil. Damp paper. Sweat dried into collars and renewed before it could fade. Tea boiled too long and forgotten in chipped cups. Ink on fingers. Dust under boots. The faint sourness of men who had slept in chairs, on mats, against walls, wherever the work allowed the body to fall without leaving a key unmanned.

The Morse sets did not rest.

They cracked, ticked, spat, and stuttered through the night with the nervous rhythm of a country trying to tear itself apart in code.

Every sound mattered now.

A clean signal could mean a post was calm.

A broken one could mean weather, distance, panic, damaged wire, or a hand shaking too badly at the far end.

Major Blackwood stood over the central table in the HQ Morse room as though the whole fifty-village belt were a battlefield and every dot and dash a footstep in the dark. He had not shaved. His collar was open. A cigarette, unlit and forgotten, rested behind one ear. His eyes were red, not from drink, but from the refusal to surrender even ten minutes to sleep while the villages breathed unevenly around him.

He had commanded men before.

He had read maps before.

He had issued orders under pressure before.

But this was different.

A normal battlefield had lines, or pretended to. Here the enemy moved through rumor, disguise, oath, insult, panic, and road dust. A mob could form from a sentence. A village could turn from safe to burning between two transmissions. A false cry shouted in God's name could undo two years of patient work if it reached the wrong ears before truth did.

Blackwood's finger moved across the map.

Chak Nine. Stable.

Chak Twelve. Strained but quiet.

Chak Seventeen. Night watch doubled.

Chak Twenty-Five. False shrine-marking neutralized.

Chak Thirty-One. Cattle route tested. Held.

He moved markers, checked timings, listened to the operators, and spoke in clipped phrases that had become law by repetition.

"No rumor without source."

The operator repeated it.

"No source without time."

The clerk wrote.

"No action without record."

The Farabi liaison nodded.

"No armed movement without confirmation."

Everyone in the room knew the last line by heart.

In the adjoining broadcast room, another war was being fought through voice.

Abdullah Shafi sat before the microphone with a stack of verified announcements, his hair untidy, his eyes ringed dark from the last eighteen hours. His voice, normally warm and measured, had begun to acquire the rough edge of sleepless duty. He had learned to speak slowly when panic wanted speed. He had learned that a pause in the right place could calm a courtyard better than a paragraph of explanation.

Balvinder Singh stood behind him, reading the next sheet, lips moving silently as he prepared the cadence. He was the better voice for direct village appeals: deep, steady, familiar to Sikh and Hindu listeners without sounding foreign to Muslim ones. Abdullah was trusted for explanation. Balvinder for command that still felt like counsel.

Sohni sat on a wooden bench near the wall with her father and uncle, the three of them wrapped in shawls despite the heat because exhaustion had made their bodies uncertain. Sohni was not a presenter in the ordinary sense. She was a singer. Her voice had carried Sandalbar's songs into houses, courtyards, women's gatherings, and village evenings long before these nights of emergency. Beside her, her father held the sarangi across his lap though he had not played for hours. Her uncle's dholak rested against his knee.

They had been called to the broadcast room because song, when used carefully, could hold frightened people in place between two instructions.

Not celebration.

Not entertainment.

A human thread.

Eighteen-hour shifts had ceased being a schedule and become a test of loyalty. Abdullah slept when Balvinder took the microphone. Balvinder slept when Abdullah returned. Sohni slept when her father forced her head against the rolled bedding and told her that even gypsy blood required rest. The engineers slept in turns beside coils, batteries, tools, and spare valves. One technician had fallen asleep upright with a screwdriver in his hand. Another woke from a three-minute sleep asking whether Chak Fourteen had confirmed.

No one laughed at him.

That was the kind of night it was.

Outside the central buildings, the estate did not sleep either.

Runners waited. Lamps burned. Couriers came and went. Women carried food to the operators and left without speaking. Farabi officers moved between rooms with faces too alert to be merely tired. In the compound beyond, horses stood saddled and motor lorries remained half-loaded.

Jinnah had left one instruction on a slip beside Blackwood's map.

Delay panic. Confirm truth. Protect life.

The paper had become part of the machinery.

The warning came just after midnight, when fatigue began imitating quiet.

It did not come first through official eyes.

It came through a man carrying firewood.

At the border Farabi post near Chak Bhairon, one of the Hindu-majority villages sitting along the outer line of the fifty, the sentry saw him emerge from the tree line with a bundle tied across his back and dust pasted to the sweat on his face.

The Farabis knew him as a local woodcutter.

A cousin of a cousin from the edge hamlet. A man who sometimes brought news from the jungle path, sometimes asked for tobacco, sometimes sold kindling to the post kitchen. He had the ordinary invisibility of men who moved through rural life with useful hands and no title.

They did not know he was one of Madho's men.

That was by design.

To the Farabis, he was simply a local man who had seen something.

He came close to the post gate and said, "Not locals."

The Farabi sergeant stepped down from the platform. "Who?"

"Twenty. Maybe more. Coming through the jungle track toward Bhairon. Wearing Muslim religious dress. Green cloths. Some faces covered. They are not from here."

The sergeant's jaw tightened.

"Armed?"

"Sticks. Blades. I saw two guns, old ones maybe. They are quiet now. They will shout when they enter."

"Who sent you?"

The woodcutter stared at him.

"Do you want my mother's genealogy or do you want the village alive?"

The sergeant turned immediately.

"Key room. Now."

Inside the brick Farabi post, the night operator was already seated by the Morse set. The building had been built for exactly such moments, though no one had known the exact shape the moment would take. Thick brick walls. A raised firing slit on two sides. Food storage in the rear. Water jars sealed under cloth. Ammunition locked in the inner cabinet. A small cot. A table bolted badly but usefully to the floor. The Morse set near the eastern wall.

And on a separate shelf, under a dust cover, the valve radio receiver used for public broadcast.

Every Farabi post in the fifty villages had the same arrangement.

Sandalbar had never imagined that every villager could afford a radio. That would have been fantasy in 1933 Punjab. Radios belonged to offices, clubs, officials, rich households, and men who liked being seen with modern things.

Villages did not own radios.

Sandalbar owned listening points.

The sergeant dictated.

Unknown armed group approaching Chak Bhairon through jungle track. Wearing Muslim religious attire. Not local. Likely false communal action. Women and children to stronghold. Ten Farabis deployed. Request instruction.

The operator sent it.

The dots and dashes ran into the dark.

At Sandalbar HQ, the message struck the Morse room in fragments, then whole.

The operator copied fast.

Blackwood took the slip before the ink was fully dry.

For one second, the room became still.

Then he moved.

"Chak Bhairon," he said.

A clerk pointed on the map.

"Border village," the clerk said. "Hindu majority. Muslim hamlet on south side."

"How many Farabis?"

"Ten after redeployment."

"Stronghold?"

"Old grain store converted. Outer mud wall, inner brick room. Two wells nearby. Good roof."

Blackwood's finger moved to the nearest reserve marker.

"Company Two?"

"At Chak Iqbal road post. Mounted cart transport ready."

"How long?"

"Twelve minutes if the road is clear. Twenty if not."

"Send them."

The Morse operator leaned in.

Blackwood spoke sharply.

"Company Two to move armed to Chak Bhairon jungle track. Approach from rear. Seal withdrawal route. No firing unless fired upon or life in immediate danger. Prisoners preferred. Repeat: prisoners preferred."

The message went out.

Then Blackwood turned toward the adjoining room.

"Broadcast room."

A runner was already moving.

In the Chak Bhairon post, the Farabis had not waited for reply to begin stronghold procedure. Recent events had drilled urgency into them. A bell was struck three times, not loudly enough to panic the whole village, but clearly enough for the prepared runners.

Women and children first.

Elders next.

Men to stronghold perimeter.

No one to gather at the lane mouths.

No one to chase rumor.

The old grain stronghold began filling under low lamps.

Mothers came with children wrapped in shawls. A grandmother brought a brass pot and forgot why she had brought it. Two boys carried sacks of grain to stack near the entrance. A Farabi opened the food store and began distributing water before anyone asked. Another moved children away from the outer gate. A third checked the roofline.

The Muslim families from the southern hamlet came too.

They were fewer and uneasy, aware that the attackers were said to be wearing their religion like a weapon. Some of them hesitated at the edge of the stronghold courtyard until a Hindu widow snapped at them to come inside before their hesitation killed everyone's sense.

That ended the matter.

At each Farabi post, the valve set was brought out, warmed, and turned toward the gathered people.

Not only in Chak Bhairon.

Across the belt, the order went out from HQ: public listening at posts and strongholds. Keep volume clear. Gather under Farabi supervision. Broadcast imminent.

Men carried the valve receivers from shelves. Dust covers were pulled away. Valves glowed slowly like small trapped embers. Children stared despite fear. Engineers at the posts adjusted wires and aerials. Farabis turned the sets toward courtyards, post gates, and stronghold walls where villagers sat together because private fear was more dangerous than public instruction.

In Sandalbar's broadcast room, Balvinder took the microphone.

Abdullah stood beside him with the verified sheet.

Sohni stood at the back, one hand on her father's shoulder.

The red lamp lit.

Balvinder inhaled.

When his voice entered the fifty-village belt, it did not enter homes.

It entered public places.

Brick posts.

Stronghold courtyards.

Mosque outer yards where Farabis had placed the receiver under supervision.

Gurdwara verandahs where elders sat with sticks across their knees.

School porches.

Seed sheds.

Women's lodge courtyards.

Places where people could look at one another while hearing the same truth.

"This is Sandalbar broadcast. This is Balvinder Singh speaking from headquarters. Chak Bhairon, listen carefully. All nearby posts, listen and repeat only verified instruction."

In Chak Bhairon, the stronghold courtyard went silent.

Even the children understood when adults stopped breathing properly.

"A hostile group is attempting to enter Chak Bhairon through the jungle track. They are not confirmed local men. They may be wearing Muslim religious attire. They may shout Muslim slogans. Hear clearly: clothing is not proof. Slogan is not proof. A man borrowing the name of God to attack a village is not your neighbor."

Several faces turned toward the Muslim families near the inner wall.

Balvinder continued.

"Their purpose is to make Hindu and Muslim houses fear one another before truth arrives. Do not help them. Do not answer slogan with slogan. Do not leave the stronghold. Do not spread any story without name and witness."

At the southern edge of the village, the Farabi post had already heard movement beyond the trees.

A dog barked.

Then another.

The valve radio crackled in the stronghold courtyard, but Balvinder's voice held.

"Women, children, and elders remain near the stronghold. Farabis are present. Reinforcement is moving. Repeat: reinforcement is moving. Men of Chak Bhairon, stand near the stronghold perimeter. Do not advance into lanes. Do not pursue. Hold position until Farabi command."

He paused.

Abdullah leaned toward him and whispered something.

Balvinder nodded once.

Then his voice changed.

Still rough.

Still tired.

But deeper now.

"Chak Bhairon is a Hindu-majority village. That is why they chose it. They will try to enter shouting as Muslims so Hindus become afraid and Muslims become ashamed or silent. Muslim brothers of Chak Bhairon, listen to me. You are fewer tonight. Do not fight alone in the lanes. Stand where all can see you. Stand with your village. Let no hired man borrow your faith."

The words struck the courtyard like a bell.

At the rear, an old Muslim man slowly raised his head.

His name was Allah Bakhsh.

He had been born in Chak Bhairon before the canal road had proper stones, before half the present houses had walls, before the school bell existed, before most of the young men now gripping sticks had learned to walk. His beard was white. His back was bent. One eye watered every evening, giving him a permanent look of sorrow he did not always feel. He had two living sons, one married daughter in another district, and grandchildren enough to make counting useless.

Until Balvinder spoke, he had remained seated beside his family.

Now he stood.

Slowly.

The people nearest him turned.

Allah Bakhsh lifted both hands to his turban.

His eldest daughter-in-law whispered, "Baba?"

He did not answer.

He unwound the cloth carefully.

Not in haste.

Not for drama.

With the solemnity of a man removing something that carried his honor before other men.

Then he walked toward a young Hindu girl sitting beside her mother near the inner wall.

The girl could not have been more than fourteen. Her eyes were wide. She clutched the edge of her mother's sari so tightly her knuckles had gone pale.

Allah Bakhsh stopped before her.

The mother stiffened.

The old man bent with difficulty and placed his turban over the girl's head.

The stronghold courtyard went completely silent.

Even the Farabis looked away from their assigned lines.

Allah Bakhsh straightened.

His bare head looked strangely vulnerable beneath the lamp.

His voice, when it came, was not strong.

But everyone heard it.

"This girl is my daughter tonight."

No one moved.

He turned, looking at the gathered men, Hindu and Muslim alike.

"And every girl in this village is my daughter tonight."

His watered eye shone. His back, which had been bent for years, seemed to remember another age of itself.

"They can shout Allah's name if they want. They can wear green cloth. They can lie until their tongues rot. But before they reach this child, they cross the body of Allah Bakhsh."

The girl began to cry silently.

Her mother covered her own mouth with one hand.

Allah Bakhsh turned toward the Muslim men of the southern hamlet.

"Stand."

One stood first.

Then another.

Then his grandson, barely old enough to carry a proper stick, rose with his chin trembling.

A Hindu elder watched them for three breaths.

Then he stood too.

"If she is your daughter," he said, voice thick, "then my house is yours."

He lifted his walking staff.

"By Bhagwan, no man enters this village to make us enemies tonight."

A Sikh cart driver, trapped in Bhairon by the disturbances and sheltering near the grain sacks, rose next.

"By Waheguru," he said, "the same."

Another Hindu man stood.

Then another Muslim.

Then a potter.

Then a shopkeeper.

Then two brothers who had not spoken since a boundary quarrel in the last harvest, each trying not to look at the other as they stood under the same oath.

The names of God differed.

Allah.

Bhagwan.

Waheguru.

Ram.

Khuda.

But the oath became one thing.

We are family tonight.

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