Chapter 55: The Great Prajapati Debate Initiated by Brahman 1
"My sister, Pirini, and I have never left the celestial realm, yet we have given birth to nine hundred deities."
"We have also given birth to thirty-five non-deities, great and wise beings."
"Fifty-one female Prajapatis."
Daksha Prajapati spoke with pride. He glanced around, and seeing the astonishment on his brothers and sisters' faces, he revealed a look of satisfaction.
Although the species he and Pirini had bred were few and even fewer in number, they were all deities, great and wise beings, and second-generation Prajapatis.
This surpasses the merits of Marichi Prajapati!
Nine hundred deities means that more than half of the current gods in the celestial realm are descendants of Daksha.
What is a great and wise being?
In the primordial period of Brahman, they could be considered immortals, but not entirely so. In the future, they will have another name.
Saints!
Yes, saints possess great wisdom and are sages who teach all living things.
They can practice asceticism and cultivate divine power.
They are immortals, yet not entirely celestial beings.
They are a unique group of beings in the universe.
The second generation of Prakriti, all of them female, what does this indicate?
The future father-in-law of the gods has begun to exert his power. He has found his goal of reproduction.
That is, to conceive a large number of female Prakriti.
This can also establish human ethics.
It will prevent some Prakriti and gods from constantly summoning their feminine side to try to feel comfortable.
In Daksha's view, this is contrary to human ethics.
He wants to break the previous understanding of all living things and establish a new human order.
Vann glanced at Daksha with great interest. He naturally knew what Daksha would achieve in the future.
The father-in-law of the gods.
Even Shiva, the god of destruction, will become his son-in-law in the near future.
The Grandfather of the Gods.
The future Emperor of Heaven Indra, the Sun God Surya, the Wind God Vayu, the Second Cosmic King Varuna, the Lord of the Ocean, and even a reincarnation of Vishnu all addressed Daksha as Grandfather.
"God of Consciousness, what do you think of these children of mine?"
Brahma smiled at Brahman and said boastfully, "How do their merits compare to those of the gods of the Earth?"
Glancing at Brahman Six, Brahman was speechless.
Is it appropriate to show off in front of a higher god like me?
Doesn't that lower your status as a Trimurti?
Do you really want my approval?
Is it just me, a higher god?
"They are all heroes of the universe. If we compare them, they're actually inferior."
Brahman said lightly. He could acknowledge the greatness of these Prakriti, but he wouldn't diminish the merits of the gods of the Earth.
Seeing Brahma about to speak, insisting on a debate, Brahman looked directly at Daksha and said, "Is Daksha Prajapati going to redefine human relations for the universe?"
Redefining human relations?
Instantly, a wave of controversy erupted, and all the sentient beings looked at Daksha with horror in their eyes.
As Brahma's son and the head of the Prajapati, how could you harbor such rebellious thoughts?
How could you even bring up matters of human relations?
Especially within the Brahma family, could this be redefined?
How could you redefine human relations?
Brahma's expression subtly changed, revealing displeasure as he looked at Daksha.
Just now, he had considered this child an honor.
Why did he feel a bit annoyed looking at this child now?
"Is what the God of Consciousness said true?"
Sarasvati, the goddess of eloquence, looked at Daksha Prajapati with a hint of anger in her eyes.
"Mother, calm down."
Daksha panicked and quickly explained, "I do have some thoughts about what the God of Consciousness said about re-establishing human relationships, but they are not what father, mother, and my brothers think."
"Tell me more."
Brahma reached out to stop the goddess of eloquence, signaling Daksha to continue.
"What I'm thinking of in defining human relations is determining the process of life's gestation."
"Gods, Prajapati, and immortals all possess both yin and yang aspects, but the imprint is supreme, the source of all life."
"Since it represents the masculine side, then the source of life should be channeled into the sacred gate of life."
"Therefore, I believe that all living beings should clearly define their yin and yang aspects; yin is yin, yang is yang."
"Instead of being yin and yang at times, naturally masculine beings nurture the energy of life within their bodies, while naturally feminine beings cultivate the energy of life in their wombs. This division of labor is clear. Masculine deities must no longer summon their feminine sides to give birth."
"This is blasphemy and disrespectful to life."
"This is blasphemy and disrespectful to life."
"Daksha Prajapati's words plunged all the living beings into deep thought, even Brahma and the goddess of eloquence.
At this moment, Brahman noticed that the filly's mother, Angelo Prajapati, seemed uneasy.
"What do you mean by naturally masculine beings shouldn't use their feminine sides to give birth?" Isn't this directed at Angelo?
"What is Yin? What is Yang?"
Angelo Prajapati stepped forward, confronting Daksha Prajapati, and retorted, "How can we determine the natural Yin and Yang?"
"Yang is the linga, Yin is the yoni. The linga gives birth to life, and the yoni fosters life. This is the universal law."
Daksha Prajapati spoke frankly, knowing that if his thoughts were exposed, they would inevitably spark debate among his brothers.
Since the God of Consciousness had pointed the finger at him, Dakshapati no longer concealed his words.
"I've traveled the world and given birth to a species that combines yin and yang, giving rise to life. How can this be judged?"
Angelo Prajapati continued, "At the very beginning, the great father Brahma gave birth to us Prajapatis with his own body. Was he yin or yang?"
"Shiva, the God of Destruction, emerged from the supreme form of the Fire Linga. If he is yang, why does he occupy the feminine aspect? Isn't this blasphemy against the supreme form of the Fire Linga?"
Angelo's point was simple.
He directly brought up three issues for debate.
The combination of yin and yang.
Brahma, the creator god, who is masculine and gives birth to life.
Even though he emerged from the Fire Linga, why does he occupy the feminine aspect? Doesn't this constitute blasphemy against the Fire Linga?
These three issues immediately set Daksha's mind buzzing.
He simply wanted to make the universe more rational, but Angelo's words made him realize that rationality and irrationality coexist.
No!
Daksha suddenly thought of something and began to retort, "The unity of yin and yang is the fruit of the universe's wondrous creation. When my brother was conceiving the yin and yang, did you ever think, 'This is the unity of yin and yang?'"
"Father didn't conceive us; he created you and me. He used himself as the foundation, creating life according to the laws and order."
"The great destroyer, Shiva, stepped out of the fire linga and took on the feminine aspect. This is also the result of cosmic creation, the work of the great Brahman, and the great number of the supreme spiritual karma."
"Furthermore, the human relations I have established clearly define what constitutes a father and a mother. If the yang gives birth to a child, is it the mother?"
"The yin is the yoni, so how can it be the father