Location Sri Lanka , Trikuta Mountain Restored Ravana Palace
Time 8 hours morning -
After training Simha tells Plan Rajyabhisheka now for 3 day program means to ascend a throne ,Durmukha ok boss and in heavy voice calls Jigara vendala come , Jigara v says yes senapati whats order, Dumukha simple call Rajapurahita Vishwaprabhu swami from Rameshwara now we want to beagain kings RĀJYĀBHIṢEKA tell set mahurta(holy time) now send this scroll and get ready at mahurta(holy time), Jigara ok Sir as your order , Durmukha and announce an event across whole Lanka lets celebrate New king , Jigara ok boss let me set up .
Then 2 hour later White haired 7 old peoples with with beared with withe angavastra and white kache and with many items in basket in both hands and tells King we are Shishya(disciple) of Guru Vishwaprabhu , Im Head disciple Krupa Bhattacharya in basket we brought 7 baskets as follows Great —
Basket 1 — Sacred Water & Purification Items
Sanskrit → English
गङ्गोदकम् (Gaṅgodakam) — Ganga water
तुलसीपत्रम् (Tulasi-patram) — Tulsi leaves
कु़सजलम् (Kuśa-jalam) — Water infused with kusa grass
सुगन्धोदकम् (Sugandha-udakam) — Fragrant herbal water
अक्षतान् (Akṣatān) — Unbroken rice grains
नवनीतम् (Navanītam) — Fresh butter for purity rituals
Steam rises as the disciple lifts the pot of river water, the scent of tulsi filling the hall.
Basket 2 — Flowers & Fragrance
Sanskrit → English
पुष्पाणि (Puṣpāṇi) — Fresh flowers
माल्या (Mālyā) — Garland strings
चन्दनम् (Candanam) — Sandal paste
हरिद्रा (Haridrā) — Turmeric powder
कुङ्कुमम् (Kuṅkumam) — Vermilion powder
A burst of color spills from the basket — marigold, jasmine, and lotus petals wrapped in temple cloth.
Basket 3 — Fire Ritual (Homa) Items
Sanskrit → English
समिधः (Samidhaḥ) — Sacred wooden sticks
दर्भा (Darbha) — Kusa grass bundle
घृतम् (Ghṛtam) — Ghee container
धूपः (Dhūpaḥ) — Incense
नेवेद्यम् (Nivedyam) — Small offerings
The disciple carefully holds the firewood—each stick smooth and pale, ritually dried under the sun.
Basket 4 — Lamps & Light Items
Sanskrit → English
दीपाः (Dīpāḥ) — Brass lamps
वर्तिकाः (Vartikāḥ) — Cotton wicks
तैलम् (Tailam) — Sesame oil
अग्निशिखा-दीपकः (Agnishikhā-dīpakaḥ) — "Flame-starter" lamp
अरुणवस्त्रम् (Aruṇa-vastram) — Red cloth to cover lamps
The sound of metal clinks softly as brass lamps are arranged at the king's feet.
Basket 5 — Temple Offerings
Sanskrit → English
फलानि (Phalāni) — Fruits
लड्डुकाः (Laḍḍukāḥ) — Temple sweets
दधि-कुम्भः (Dadhi-kumbhaḥ) — Pot of curd
क्षीर-कुम्भः (Kṣīra-kumbhaḥ) — Pot of milk
मधु (Madhu) — Honey
A sweet aroma rises as the disciple opens the lid — the temple's prasadam prepared before dawn.
Basket 6 — Ritual Cloths & Simple Tools
Sanskrit → English
श्वेतवस्त्रम् (Śveta-vastram) — White cloth for purification
यज्ञसूत्राणि (Yajña-sūtrāṇi) — Sacred threads
पट्टिकाः (Paṭṭikāḥ) — Small cloth rolls
पात्राणि (Pātrāṇi) — Clay or bronze bowls
उपवीतम् (Upavītam) — Priest's sacred thread
White linen spills from the basket like early morning mist.
Basket 7 — Sound & Auspicious Items
Sanskrit → English
घण्टा (Ghaṇṭā) — Temple bell
शङ्खः (Śaṅkhaḥ) — Conch shell
किङ्किणी (Kiṅkiṇī) — Temple bells
नारिकेलम् (Nārikelam) — Coconut for breaking
मङ्गल-द्रव्यम् (Maṅgala-dravyam) — Auspicious items (betel leaves, areca nut, turmeric threads)
When this basket is opened and Slowly disciples keep basket it program hall of palace then they gives Durmukha tells ok set up now mahurta is in 12and 30 minutes later so i bring all items by then and loud voice calls Jigara go in plane and bring all items required as possible , go then in a palace courtyard as seven temple disciples walked in together, each carrying a large woven basket. Their footsteps were quiet, but the baskets were heavy with sacred items meant for the king's coronation.They stopped before the half-built mandapa and gently lowered the baskets to the ground.One by one, the lids were opened.From the first basket, copper vessels and a polished conch shell caught the sunlight. A decorated water pot rested beside bundles of sacred kusa grass.From the second basket, the soft fragrance of sandal and turmeric filled the air. Small bowls of vermilion and temple oils were arranged neatly on a low ritual table.The third basket overflowed with fresh flowers—lotus, jasmine, marigold. Garlands slid out like colorful rivers, and mango leaves were set aside to adorn the sacred pots.The fourth basket revealed fire ritual items: dry firewood, a small metal fire pit, cups of ghee, and grains for the homa. These were placed near the southern side of the mandapa.From the fifth basket, the disciples lifted bowls of milk, curd, honey, ghee, and sugar—ingredients for the panchamrita. The five bowls were lined up before a simple wooden seat where the king would sit for the sacred bath.Then the palace courtyard slowly filled with the sounds of preparation.Carpenters, temple attendants, and palace helpers moved like a quiet, disciplined stream, each knowing their role without a Jigara was handling well with quick thinking and spoken order then Carpenters built wooden At the very center stood the bare frame of the mandapa, waiting to be awakened an 4 pillered roof which was already carved then fixed it standard a big long wooden pillars were carried in and placed upright, one at each corner. The workers wrapped them with white and red cloth, tying knots tightly so the cloth fluttered like small flags in the breeze. Soft rays of sunlight passed through the cloth canopy as it was lifted and fastened overhead this is how they structured then at the eastern side, the disciples positioned the copper vessels and the decorated kalasha from the first basket then a disciple head appeared and told all 6 disciples to set it he conch shell was set beside them, its smooth surface reflecting the morning sky.Near the south, the fire altar took shape made by bricks built fast by 2 disciple named Suyush bhat and Gardhiana sharma -Gardhina talked to Suyush we want build hexagon so this is my calculation Brick Calculation (Outer Wall Volume) Outer Hexagon Are – A=\frac{3\sqrt{3}}{2}\cdot s^2=\frac{3\sqrt{3}}{2}\cdot (91.5)^2\approx 21700\mathrm{\ cm^{\mathnormal{2}}}
Inner Hexagon Area (subtracting wall thickness)
s_{\mathrm{inner}}=91.5-11.4=80.1\mathrm{\ cm}
A_{\mathrm{inner}}=\frac{3\sqrt{3}}{2}\cdot (80.1)^2\approx 16600\mathrm{\ cm^{\mathnormal{2}}}
Wall Volume
V=(A_{\mathrm{outer}}-A_{\mathrm{inner}})\cdot \mathrm{height}=(21700-16600)\cdot 76\approx 387600\mathrm{\ cm^{\mathnormal{3}}}
Brick Volume
V_{\mathrm{brick}}=22.9\cdot 11.4\cdot 7.6\approx 1987\mathrm{\ cm^{\mathnormal{3}}}
Total Bricks Needed
\frac{387600}{1987}\approx 195bricks we need this count and told head disciple krupa , then krupa told Jigara ,then 10 minutes later Jigara told take this guru krupa , Krupa tells nice you brought 2 carts full a perfect strong brick , ok Suyush calculate wall and design it in paper first , Suyush tell over see plan is simple
Each side of the hexagon is:
Outer width: 91.5 cm/ Inner width: 80.1 cm/ Height: 76 cm/ Wall thickness: 11.4 cm
Then Krupa says wow amazing it's done in very speed lets begin we have plenty of work , Suyush my pleasure head focus on other works i and Gardhiana will build this then in an half hour build it in "The Kundha(Alter) was forged with 195 bricks. Its six walls stood in perfect hexagonal harmony, guarding the sacred flame with a height of 2.5 feet and a wall thickness of one brick." The metal pit was placed down, Firewood from the fourth basket was stacked carefully at its side.Bowls of ghee gleamed like captured sunlight, placed in a straight line.
Bronze cups filled with sesame and rice were arranged near the altar's edge.disciple Vaktrakara Shenoy did to the mandapa and was swept and sprinkled with fragrant sandal water. Small trails of turmeric and kumkum were drawn across the ground in flowing designs.
Each stroke added color and auspiciousness, marking the space as sacred.while Nandi acharya was placed a simple wooden seat for the king was carried forward and placed facing east.
Then he took garlands of jasmine, lotus, and marigold from the flower basket and hung across the mandapa's beams.Their fragrance softened the air, creating a quiet sense of holiness. Then at the far side of the courtyard, attendants untied the palace cloth covering the throne brought from the chariot.Even beneath the remaining drape, the carved lions on the throne's arms felt alive, as though watching over the preparations and blacksmith from north working hard they prepared but they fixing now then it was placed gently on the raised platform inside the mandapa same time while Musicians and Musical instruments arrived it was a large drums, long curved horns, and conches. They were lined neatly along the wall, waiting for the ceremony that would shake the sky with sound.Barrels of water, sacks of rice, baskets of fruits, and stacks of clay pots were moved under the shaded tents nearby for the feast preparations.Bit by bit, the courtyard transformed into Program Stage people waiting with happy all assembled 7 Disciples join each while their guru Vishwaprabhu arrives and tells good Shishyas your education was perfect no mistake here , while assistant Jigara tells guru Senapati and future king and his right hand arriving .
Time - 11 :30 morning near to Mahurta(Holy time )
After Simha dressed red royal angavastra of silk and royal Kache of red he wears with jewels 2 for hand one for neck with rurdrakshi with Janivar(A holy thread) then hand bracelet and 2 ring , then Durmukha Same dressing green colour and Jira blue colour same style , while Durmukha says lets begin the Rajyabhisheka , then Vishwaprabhu in the palace hall conch blast announcing the day. (śaṅkha/śravaṇa cue) and in happy all Gathers as priests, disciples, palace stewards at the mandapa. Everyone bows and forms a semi-circle facing east. Then Vishwaprabhu tells Disciple go take Kalasha and Place the seven kalashas and purification vessels at the eastern altar, they follows order then they all sit near fire Alter each near hexagon and Vishwaropa in main acharya position tells ,lets do sankalpa and sits Simha and gives him Panachapatra and Uddharani are sacred vessels used in Hindu rituals, especially for Achamana (ritual purification).Panachapatra & Uddharani: Ritual Logic and Usage
(What is Panachapatra?Panachapatra (पञ्चपात्र) is a small metal vessel—usually made of silver, copper, or brass—used to hold pure water or sacred liquids during daily rituals and poojas.The name means "five-vessel," symbolizing its role in fivefold purification and offerings.It is used during Achamana, Sandhyavandana, Nitya Karma, and Deva Pooja.)
(What is Uddharani?Uddharani is the spoon-like ladle used to draw water from the Panachapatra.It ensures purity and precision in offering water drops during Achamana or while giving Arghya, Padhya, Snana, etc., to the deity.) then Simha does Achamana 2 time and Vishwaroopa tells make pranayama then lets begin sankalpa , thus Sankalpa begins
"ॐ भवतः परमेश्वरानुग्रहप्राप्त्यर्थम्,
राष्ट्रस्य धर्मपालन-सुरक्ष्ण-समृद्ध्यर्थम् च,
अद्य आरभ्य त्रिदिनात्मकं राजाभिषेक-महायोजनं
शुद्धिकर्म-हवन-देवावाहन-स्नानाभिषेक-राज्याभिषेक-रथयात्रा-अन्नदान-समारोपणकर्मसमेतम्
कुर्वे।
इदं सर्वं कर्म ब्रह्मार्पणम् अस्तु।
Meaning is "Om — for receiving the grace of the Supreme Lord,
For the protection, righteousness, and prosperity of the kingdom,
Beginning today, the three-day Royal Consecration Ceremony is undertaken,
Including purification rites, homa (fire rituals), invocation of the deities,
The sacred bath (abhiṣeka), the coronation rite,
The royal procession, the public feast, and the concluding rites.
May all this be offered to the Supreme."
Then Guru and Disciples and all other Yogis tells blessing to King from Shiva and receives a dress orange set with rudrakshi by Durmukha as Yagna and pooja Uniform , thenLight a lamp (dīpa), offer incense (dhūpa), and ring a small bell.Apply a dot of sandal paste to the image and touch it to the king's forehead as a blessing.Then they put small Lord Ganapathi (elephant god) Idol in front then an half hour later after Ganaesha pooja then Navagraha Shanti an homa (Quick Planetary Pacification) begins where 7 disciples and guru put samidhas( tree branches or twigs as short length size as knife ) with chanting mantra with step by step one god with his Sub god and Another sub god that like 9 each single- single with 300 samidhas each then an hour later yagna over in its whole techniques , then blessings after that 7 Disciples Sprinkles fragrant water from the kalash (copper pot) along the four compass points and around the mandapa perimeter. Use darbha (kusa grass) to flick drops outward.Scatter a line of akṣata (rice) and turmeric marks to outline the sacred floor pattern.Hang a few small garlands and tie mango leaves to the kalash rims. They move to a bath prepared position in the hall then Simha changes dress, removes outer angavastra and dresses in plain white silk. He sits on the kusa mat Assistants bring the prepared bowls of pañcāmṛta (milk, curd, ghee, honey, sugar) and fragrant water.
The priest pours a small libation and sprinkles a few drops on the king's hands and feet as first symbolic cleansing. Each one by one with chanting Mantra then again return to alter Light a small homa fire in the Kundha (your already-built altar).Offer a few samidhas (twigs) and a measured spoon of ghee into the flame while priests chant a short welcoming formula with chanting mantras , after holding a kalasha (copper pot) over the fire smoke and pass it over the king's head as an act of divine inhalation then priests follows Chief priest names principal deities to be invoked (e.g., "We invite Vishnu, Shiva, Lakshmi, Saraswati, Indra…").
Ring conch and beat a drum at the end of each name with a Place small symbolic offerings (flowers, tilaka dot) into the consecrated kalashas then after homa Puranhuti does then stands and puts Ajya (Ghee) with final chanting ,at last final sprinkling of sanctified water over the mandapa closes the day's ritual.
The Simha is escorted to a quiet chamber where he sleeps on kusa grass or a simple mat, fasting or eating only light, sanctified food all told by Guru Vishwaprabhu Set by durmukha , its already 6 o Hour , whileGuru , disciples with priests , Durmukha And Jira gather to discuss tomorrow's sequence (abhiṣeka), checking items and assigning attendants.
Same Day Morning 12 hour - Kashi (Varanasi ) Harshandra Ghat - Shambara
Day 1: Antyesti (Last Rites) is planned by Priest guru Vikra vani
Manarakasura's body is prepared with a sacred bath, cloth, tilaka, and tulasi then Shambara Cremation at Harishchandra Ghat. Ashes collected for immersion. It was a plan .
Shambarasura Cryingly tells priests
Each step follows as Down
Sharira Shuddhi (Body Purification)
Ganga jalam prokshayet — sprinkle Ganga water on the body.Apply vibhuti or chandanam on your forehead then Place tulasi patram (holy basil leaf) in the mouth.
Vastra Dharana (Clothing)
Wrap the body in clean white cloth (shuddha vastram).Tie kusha grass and rudraksha if desired.
Yatra to Smashana (Journey to Cremation Ground)
Chant: Ram naam satya hai — "The name of Rama is truth."Carry body with head facing south (dakshina mukha).
Agni Sthapana (Fire Preparation)
Build a pyre with samidha (wood) and guggulu (resin).Place the body on the pyr with feet south, head north.
Mukhagni (Fire to Mouth)
Eldest son or karta lights fire:Om kravyādāya namah" — salutation to Agni who consumes flesh. Place fire in the mouth (mukhagni) and chant:"Agne naya supathā rāye asmān" — "O Fire, lead us on the righteous path."
Parikrama (Circumambulation)
Walk around the pyre clockwise (pradakshina), offering pinda (rice balls).Chant: "Om Namah shivaya"
Ash Collection (Asthi Sanchaya) After 12–24 hours, collect ashes (asthi) in a copper pot. Chant: "Om shāntih shāntih shāntih" Asthi Visarjan (Immersion)
Immerse ashes in Ganga or sacred river. Final prayer: "Punarapi jananam punarapi maranam…" — cycle of birth and death.
While he send secret scroll to dharika vana and says who killed my Beloved son want to die in vain " Vidrivakta " tell them to set a plan trap , best trap tell guru to take care with 5 Stars and i will complete rituals of 15 days and come back while i need more more good news ok go —-