Both the Ning and Jing Dynasties believed in ghosts and deities.
The courts of both dynasties issued Imperial Decrees to appoint City Gods, including four classes of Yin Cha at the Dao, Zhou, Fu, and county levels. Households worshipped the God of Stove and door gods, prayed to Mazu before setting to sea, to the God of Wealth for merchants, to the Medicine King for physicians, and to the Five Grain Gods for farming.
If two armies confront each other, and the banner of one side is broken, black clouds cover the camp, the well water boils, and ghosts cry at night, the military morale is bound to collapse.
And at this very moment, Chen Ji returned to life, and just the sight of his blood-soaked garments riddled with holes was enough to scare the county soldiers to death.
On the pier and Berth Pier, hundreds of county soldiers pushed and shoved each other in a panic to escape.
